Christian Apologists and Early Heresies

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Published 2015-01-17

All Comments (21)
  • @aristotle358
    It is ironic that Origen was deemed heretical by the later church yet he was an apologist against the heresies of his day.
  • @paulfarrehi6349
    These are some of the best, if not the best, history videos I've ever seen. All of them Dr Reeves are just terrific. Congratulations. Well done. and Thank you for posting
  • @redscape
    Dr. Reeves, thanks for the lecture. I was guided to your channel through the enduring light of the Silmarils, and ended up listening to this. Though I'm not a Christian, I find Church history fascinating, and your presentations are informative and enjoyable. Thanks, again.
  • @DHTC888
    Wow you have great videos! Been watching them at bedtime all week. Big fan you're my favorite right now.
  • Alot of this is over my head but I really enjoy all the videos.
  • @drumguy1384
    It's a decent rule of thumb that if a group claims to know the day of the return of Christ they are probably a cult. That said, from reading the writings of the early church it seems, at least to me, that they also believed that they at least stood a fair chance of being alive to see Christ's return. For a sense of time scale, Christianity is older now than Judaism was at the time of Christ. The Mosaic law itself was only ~1300 years old at the time and modern Rabbinic Judaism didn't even exist yet. Even if you take the Orthodox Jewish position that Moses was the first Rabbi, Judaism was still younger then than Christianity is now. It would seem logically unlikely that they would expect his return to take so long. The messianic movement, in fact, only really caught on in the 1st or 2nd century BCE, almost directly in response to the Roman occupation of Palestine and Judea. It wouldn't be unreasonable to expect him to return in time to end the Roman occupation. They didn't have the benefit of hindsight that we do. They couldn't have had any idea that eventually the whole Empire would become Christian. I think the admonition that, "No man knows the day or the hour ..." was less a warning against cult figures trying to predict the Messiah's return (though there were other warnings about false Messiahs), but more a warning to be ever vigilant because they believed it was imminent.
  • Working my way thru history and the Christian faith. Thank you very much for the very well done presentation. A lecture series that is certainly done properly.
  • @manfromthegap
    It is also interesting to note that Tertullian became sympathetic of the Montanist movement
  • @bobsaturday4273
    Once again it's refreshing to hear from someone who actually knows what they're talkin about Keep em comin Ryan ! Thanx
  • @fr.mhiggins7491
    Interesting to hear about some of the early apologists of the Catholic Church.
  • @iwilltrytotry
    hey Ryan! i love your videos! truthfully, i am an atheist at the end of the day, but i am still fascinated with the study of religions. i am also an avid lover of history (particularly roman history), so your videos have provided me with hours of thought compelling entertainment! keep it up! p.s. you misused the word "vociferous" ;)
  • @seeker0015
    judging from how people misinterpret people's opinions now a days it's hard to say anything about celsus without his own work to speak for him.
  • @AsStatedBefore
    First of all thank you for your excellent church history videos! My question is about modalism. Why makes the orthodox vision about the trinity more sense than the modalistic view? Isn't GOD talking to HIMSELF in the orthodox view also? "Neither confounding the Persons; nor dividing the Essence" says the Athansian Creed. If GOD is one in Essence isn't HE talking to HIMSELF, despite not confounding the Persons? The Trinity in my opinion is a total mystery and modalism is not going to solve that but it makes a simplistic effort to explain how something can be "three" and at the same time "one". I like the 'liquid water', 'ice water' and 'steam water' metaphor and use it often to show muslims how 'three' can be 'one' and at the same time 'three'.
  • I'm really enjoying this series.  Can you read ancient hebrew and greek or do you use translations?