Steven Pinker: On Free Will | Big Think

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Published 2011-06-01
Steven Pinker: On Free Wil
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Free will exists, but by no means is it a miracle.We use "free will" to describe the more complex processes by which behavior is selected in the brain. These neurological steps taken to make decisions respect all laws of physics."Free will wouldn't be worth having or extolling, in moral discussions, if it didn't respond to expectations of reward, punishment, praise, blame," Pinker says.
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STEVEN PINKER:

Steven Pinker is an experimental psychologist who conducts research in visual cognition, psycholinguistics, and social relations. He grew up in Montreal and earned his BA from McGill and his PhD from Harvard. Currently Johnstone Professor of Psychology at Harvard, he has also taught at Stanford and MIT. He has won numerous prizes for his research, his teaching, and his nine books, including The Language Instinct, How the Mind Works, The Blank Slate, The Better Angels of Our Nature, The Sense of Style, and Enlightenment Now: The Case for Reason, Science, Humanism, and Progress.
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TRANSCRIPT:

STEVEN PINKER: I do believe that there is such a thing as free will but by that I do not mean that there is some process that defies the laws of physical cause and effect. As my colleague Joshua Greene once put it, it is not the case that every time you make a decision a miracle occurs. So I don't believe that. I believe that decisions are made by neurophysiological processes in the brain that respect all the laws of physics. On the other hand it is true that when I decide what to say next when I pick an item from a menu for dinner it's not the same as when the doctor hits my kneecap with a hammer and my knee jerks. It's just a different physiological process and one of them we use the word free will to characterize the more deliberative, slower, more complex process by which behavior is selected in the brain.

That process involves the aggregation of many diverse kinds of information – our memory, our goals, our current environment, our expectation of how other people will judge that action. Those are all information streams that affect that process. It's not completely predictable in that there may be random or chaotic or nonlinear effects that mean that even if you put the same person in the same circumstance multiple times they won't make the same choice every time. Identical twins who have almost identical upbringings, put them in the same chair, face them with the same choices. They may choose differently. Again, that's not a miracle. That doesn't mean that there is some ghost in the machine that is somehow pushing the neural impulses around. But it just means that the brain like other complex systems is subject to some degree of unpredictability. At the same time free will wouldn't be worth having and certainly wouldn't' be worth extolling in world discussions if it didn't respond to expectations of reward, punishment, praise, blame.

When we say that someone – we're punishing or rewarding someone based on what they chose to do we do that in the hope that that person and other people who hear about what happens will factor in how their choices will be treated by others and therefore there'll be more likely to do good things and less likely to do bad things in the expectation that if they choose beneficial actions better things will happen to them. So paradoxically one of the reasons that we want free will to exist is that it be determined by the consequences of those choices. And on average it does. People do obey the laws more often than not. They do things that curry favor more often than they bring proprium on their heads but not with 100 percent predictability. So that process is what we call free will. It's different from many of the more reflexive and predictable behaviors that we can admit but it does not involve a miracle.
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All Comments (21)
  • @aldukss
    I think Steven Pinker hits the nail here- the existence of free will depends on it's definition. People argue a lot about it, but don't agree about definition first, and that leads to misunderstandings.
  • @jessegandy4510
    I appreciate how non-smug he is. He does 'know it all' when it comes to the brain, but hes not arrogant about it.
  • @RaveOn-zg6jy
    Pinker is arguing, I think, in favor of what might be described as "practical free will," something vastly different from the classic "ghost in the machine" version popularized during the Middle Ages. Practical free will looks and subjectively feels so much like free will that the difference is of no real importance, except to those academics whose careers depend on making such fine grain distinctions. There's no OZ behind the curtain pulling our strings. Being a closed physical system, the brain conforms to the same immutable laws that govern the universe, which itself is a large closed physical system. Our behavior is driven by a long chain of antecedent causes. (Like that 80's song says, "One thing leads to another." ) But In the six million years or so since our direct ancestors climbed down from the trees, the human brain has grown into an ever more complex organ capable of weighing and analyzing vast quantities of information. Because of our unique capacity to model the universe -- largely through language -- we are capable of seeing possibilities that other less intelligent species can't, hence we have more apparent choices when "deciding" how to act. While we are conscious of the fact that we have choices, the exact reasons why we "choose" one action over another are often great unknown. (Why did I choose to use the phrase "great unknown instead of opting for "a mystery" in that last sentence.) Regardless, physical processes over which we have no real control drive brain function. What this means is "free will," is not absolute, but constrained by factors, including our innate intelligence, the culture we're born into, the manner in which our parents raised us, our level of education and so on. As I watched the video, I wondered about the role of neuroplasticity on decision making. In one example, Pinker talks about the choices one makes playing a game of chess. Learning and practice effectively change the physical composition of the brain. A person interested enough to learn more about the subtleties of playing chess will see possibilities that other less skilled players won't -- and his brain will be thus equipped to make better "choices" about what move to make in a given situation. In this sense, it seems to me that some people are more "free" to choose that others.
  • @belsha
    Really excellent explanation of the question of free will, in just over 2 minutes, couldn't be done better!
  • @MelFinehout
    We have free will in the same sense that we experience love. Love is after all basically a nuero-cocktail dumped out in our brains. When you see your little daughter being super cute, that's just chemicals and brain processes directing you in a feeling triggered by evolution to ensure you'll care for the kid so your genes will survive. So, do you not love you're daughter? Of course you do. Love is a description of the EXPERIENCE of all those things. I think you have free will in exactly the same way. We experience the ability to choose, and this experience is real, insomuch as it IS something we experience. Yes, it's true we have various processes, etc etc. Like love etc. So, I think it's perfectly valid to talk about free will without the perpetual qualifying of it as non-existent. I think it's equally as valid to ignore the personal experience and sturdy it scientifically.
  • @0UT3RL1M1T5
    I love these videos. They give you a lot to think about, don't they?
  • @eatingtacos000
    i love steven pinker, such a clear thinker and speaker. thanks for this interesting video
  • @verifymyageful
    Thank you! Someone finally noticed.. I even used his analogy.. ya I fricken love his lectures and have read his book.. glad to come across someone else who knows of him.
  • @user-ll5pj1vj3c
    this reminds me of the answers I get, when I ask; imagine that everything was free.
  • @Jshect
    That is a great explanation of free will. You may also learn from the consequences from past behaviors that may subconsciously effect you're future behavior in a split second decision, without you even being aware of it. This is interesting I would love to read a good book on this because there are probably tons of examples that could go either way. I think it's like the nature nurture debate. It's usually a little of both. I think it's free will strongly influenced by genetics & other factors.
  • @cperez1000
    Wow. It's amazing how many people here think they can just say some dumb shit and think they do better than the philosophers. It's the BIG THINK channel people, try harder!
  • @VenomOXP
    Perhaps the most lucid and accurate description I've heard about the illusion of freewill.
  • @dariusnoname12
    If by free will people mean that despite your genes, experience/knowledge you can make any choices then no, free will does not exist. If people mean free will is just to choose a or b or anything else then yes, free will exists.
  • @antoinefdu
    Why do people think that the input of a soul into our choices of actions would be an argument for free will? Can't we see the soul as an other determinist element?  For example, does someone with a bad soul have the free will to make a good choice? And if he does, did he really have a bad soul in the first place?
  • Your right in a since of how its defined by our common usage. So by us changing our common usage as we constantly add a new definitions we change our perceptual reality. So rather there's a debate on determinism vs free will or not it will always evolve and change linguistically by our definition which we at the end are still left with uncertainty